The Weirdest People in the World
How the West Became Psychologically Peculiar and Particularly Prosperous
-
- $19.99
-
- $19.99
Publisher Description
'A landmark in social thought. Henrich may go down as the most influential social scientist of the first half of the twenty-first century' MATTHEW SYED
Do you identify yourself by your profession or achievements, rather than your family network? Do you cultivate your unique attributes and goals? If so, perhaps you are WEIRD: raised in a society that is Western, Educated, Industrialized, Rich and Democratic.
Unlike most who have ever lived, WEIRD people are highly individualistic, nonconformist, analytical and control-oriented. How did WEIRD populations become so psychologically peculiar? What part did these differences play in our history, and what do they mean for our collective identity?
Joseph Henrich, who developed the game-changing concept of WEIRD, uses leading-edge research in anthropology, psychology, economics and evolutionary biology to explore how changing family structures, marriage practices and religious beliefs in the Middle Ages shaped the Western mind, laying the foundations for the world we know today. Brilliant, provocative, engaging and surprising, this landmark study will revolutionize your understanding of who - and how - we are now.
'Phenomenal ... The only theory I am aware of that attempts to explain broad patterns of human psychology on a global scale' Washington Post
'You will never look again in the same way at your own seemingly universal values' Uta Frith, Professor of Cognitive Development, University College London
PUBLISHERS WEEKLY
Henrich (The Secret of Our Success), a psychology and economics professor, proposes a grand thesis about how the cultures he identifies as WEIRD "Western, Educated, Industrialized, Rich and Democratic" came to be so, in this ambitious and fascinating book. The acronym is intentional, to signal that the cultural experience and individualistic mindset of countries such as the U.S. and U.K. are historically unusual. The first major shift Henrich identifies occurred in medieval Europe, as traditional kin-based loyalties were weakened by the intellectual and cultural dominance of the Roman Catholic Church. In his view, the later emergence of representative democracy wasn't due to "an intellectual epiphany" but to the experience of those people in the late Middle Ages who "began to form competing voluntary associations" and thus became more open to viewing themselves as individuals. Henrich also explores the persistent distinction in mindset between individualistic and communal societies, based on psychological studies conducted by himself and colleagues. For example, people in individualistic societies more often reported experiencing guilt, concerning how one views oneself, while those in communal societies more often felt shame, concerning how one is viewed by other people. This meaty book is ready-made for involved discussions.