A Little Walk With God Richard Agee

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.
I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.
Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee.
Well, the November elections are well behind us. A new president took office months ago. But our nation hasn't changed much. We still feel the effects of the divide that has been developing for a couple of decades. Party politics, escalated by the algorithms that social media shove to us to keep us addicted to what we want to hear, continue to grow on a hyperbolic curve.
We continue to have the growing concern about racism or reverse racism or whether there is any racism and what constitutes racism. Is it against color? Ethnic origin? National allegiance? Religious affiliation? Political ideology? Socioeconomic status? It seems all of those get stirred into the mix whenever racism starts rearing its head in some circles.
The "woke" movement and "cancel" culture are equally divisive. Somehow, we forget our entire history, good and bad, brought us to the place we are today. Right or wrong, the past is what it is and cannot be changed. It is history. Are we proud of our history? Some of it should be rightfully proud. Some of it we should fall on our knees in disgust and ask God forgiveness for our people as Daniel did. It doesn't change the facts of history, but it changes us.
Then we see what is still happening with the pandemic. India seems to be the disease's principal target as I write these words, although the United States still has 32.5 million positive cases and more than half a million deaths in its wake so far. And the number of new cases has remained relatively flat since mid-February despite more than half the population receiving at least one dose of the miracle vaccine to stop the spread. Chances are we will take another booster in six months or at least twelve months because of the mutations the virus undergoes with each generation of its spread.
It appears masks will become the new global fashion statement. The virus's secondary and long-term effects on the body are still being discovered. It is a vicious disease. We also don't yet know the long-term effects of the vaccines we take or the effects of the cures to get us out of intensive care wards. We know those are better than the days of suffering those with the disease endured with death knocking at the door, but we don't yet know what they are only a year into the process. So, what do we do?
Responses look typical from where I sit. Some still isolate themselves, daring to go out only for necessities and emergencies. Businesses like DoorDash, Grubhub, and Uber capitalized on the isolation quickly delivering whatever you need – with the requisite fee and a tip, of course.
Others try to hoard supplies as if the apocalypse arrived and factories will close forever. When supplies get to needy areas, sometimes money makes a difference in how distributors handle those supplies. The wealthy somehow always seem to have enough, and the poor always seem to remain in need. We can examine the plight internationally and blame poor government, but we can look at home and see the same results. Our responses continue to divide us no matter how we try to come together over issues.
So, what do we do? As Christians, what is our role, and how should we respond to the mess we see around us on every front? Let me share from one of the readings this week, and I think it will speak for itself.
My dear friends, we must love each other. Love comes from God, and when we love each other, it shows that we have been given new life. We are now God's children, a

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.
I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.
Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee.
We like to read the stories in the Bible. We like to hear about the miracles and heroes rising up to defeat great armies. But that’s not what the Bible is about. When we stop and examine those stories, they tell us about God’s plan for humanity through those stories. What’s more important is how his plan unfolds through the lives of those who follow him and stay obedient to him. We learn by watching God’s power work through their weakness.
One such story comes from the early believers as Peter and John go to the temple to worship. But it’s not the miraculous event that should capture our attention, but Peter’s sermon that follows. Just to make sure we suit everyone, though, I will share the miraculous part of the story, too.
The time of prayer was about three o’clock in the afternoon, and Peter and John were going into the temple. A man who had been born lame was being carried to the temple door. Each day he was placed beside this door, known as the Beautiful Gate. He sat there and begged from the people who were going in.
The man saw Peter and John entering the temple, and he asked them for money. But they looked straight at him and said, “Look up at us!”
The man stared at them and thought he was going to get something. But Peter said, “I don’t have any silver or gold! But I will give you what I do have. In the name of Jesus Christ from Nazareth, get up and start walking.” Peter then took him by the right hand and helped him up.
At once the man’s feet and ankles became strong, and he jumped up and started walking. He went with Peter and John into the temple, walking and jumping and praising God. Everyone saw him walking around and praising God. They knew that he was the beggar who had been lying beside the Beautiful Gate, and they were completely surprised. They could not imagine what had happened to the man.
While the man kept holding on to Peter and John, the whole crowd ran to them in amazement at the place known as Solomon’s Porch. Peter saw that a crowd had gathered, and he said:
Friends, why are you surprised at what has happened? Why are you staring at us? Do you think we have some power of our own? Do you think we were able to make this man walk because we are so religious? The God that Abraham, Isaac, Jacob, and our other ancestors worshiped has brought honor to his Servant Jesus. He is the one you betrayed. You turned against him when he was being tried by Pilate, even though Pilate wanted to set him free.
You rejected Jesus, who was holy and good. You asked for a murderer to be set free, and you killed the one who leads people to life. But God raised him from death, and all of us can tell you what he has done. You see this man, and you know him. He put his faith in the name of Jesus and was made strong. Faith in Jesus made this man completely well while everyone was watching.
My friends, I am sure that you and your leaders didn’t know what you were doing. But God had his prophets tell that his Messiah would suffer, and now he has kept that promise. So turn to God! Give up your sins, and you will be forgiven. Then that time will come when the Lord will give you fresh strength. He will send you Jesus, his chosen Messiah. But Jesus must stay in heaven until God makes all things new, just as his holy prophets promised long ago.
Moses said, “The Lord your God will choose one of your own people to be a prophet, just as he chose me. Listen to everythi

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.
I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.
Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee.
As you might expect, the New Testament scriptures in the lectionary just after Easter reference Jesus' appearances to those he would choose to continue to share the message he began while living among us. "The kingdom of God is at hand. Repent. Believe in the Son of Man, and you will have eternal life." His resurrection proved to those who followed and saw him that he was indeed Israel's Messiah.
The verses from the gospels come from John, chapter 20. The latter part of the reading says this:
Now Thomas (called Didymus), one of the twelve, was not with them when Jesus came. The other disciples told him, "We have seen the Lord!" But he replied, "Unless I see the wounds from the nails in his hands, and put my finger into the wounds from the nails, and put my hand into his side, I will never believe it!"
Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, "Peace be with you!" Then he said to Thomas, "Put your finger here, and examine my hands. Extend your hand and put it into my side. Do not continue in your unbelief, but believe."
 Thomas replied to him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are the people who have not seen and yet have believed."
Now Jesus performed many other miraculous signs in the presence of the disciples, which are not recorded in this book. But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (John 20:24-31 NET)
Darkness has fallen on the first day of the week. Rumors fly about what happened in the garden tomb where Joseph of Arimathea laid Jesus after a group of them took his bloody corpse from the cross. The two women who had gone to finish the burial preparation said they saw an angel sitting on the slab. They reported the angel told them Jesus rose from the dead and would meet the disciples in Galilee. But who can believe what women say? But Peter and John ran to the tomb and also found it empty with the linens lying on the slab as if the corpse had passed through it somehow. And the napkin that covered Jesus' face, inside the linen wrapping, was outside the wrappings, folded by itself. Were they drunk with grief? Was it some magic trick? Did Jesus really rise from the dead? It's impossible, but it happened.
Two more saw him on their way to Emmaus. He talked with them, explained the prophecies about himself from the scriptures, broke bread, and prayed with them. Then he just disappeared. He wasn't a ghost. He had a different kind of body. They said it was like they knew him, but he was different. It was like seeing a friend you hadn't seen in a long time. But instead of looking older and ravaged by work, age, and the stress of life, he was energized, the same age but younger looking. It was like he was whole, complete, he had something physical about him that was hard to describe, but you knew it was him.
All these rumors, what were the disciples to make of all of it. Now they hid behind locked doors, trying to figure it out. Their hopes dashed Friday afternoon when Jesus took his last breath. The Roman authorities would root them out soon. Their usual method of dealing with rebel leaders meant crucifying the leader and rounding up all his followers, too. They couldn't expect sanctuary from the priests. They want

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.
I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.
Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee.
We just enjoyed a grand Easter celebration because Jesus is alive. But it shouldn't be a once-a-year celebration. Jesus is alive. Think about that a moment. Two thousand years ago, something happened that changed the course of human history, so much so that most of the world determines the date by the man whose death and resurrection caused that change. Today, secularists changed the name of time from BC and AD to BCE to CE. However, the calendar divisions still coincide with Jesus' birth as described by the calendar developed by Dionysius in 524 AD under Pope John I. They can change the name, but they cannot change the fact.
Jesus' resurrection proved him as Israel's long-awaited Messiah. God's promised King of all creation to bring freedom and rule over all the world. In Jerusalem, the political and religious leaders thought they defeated the uprising Jesus led with his band of followers proclaiming him Messiah when they nailed him to the cross. The resurrection proved them wrong. But Jesus' uprising did not want to overthrow Rome or even the priesthood. He brought peace, forgiveness, and hope to the world. The promises God gave Abraham, David, Moses, and Israel in his covenants with them. The message they were supposed to share with the nations to bring others into the family of God, expanding his kingdom to all people.
Since that day, Christians have heard from non-believers that Easter is just a story, Jesus' followers made it up to keep the revolt alive. Just look at the differences in the gospels, they say. Of course, they disregard the fact that if all the testimonies are identical in a court of law, the opposition will tell you the witnesses were coached. No one sees an event or talks about a traumatic event the same way. Without some trivial differences in the testimonies of witnesses, juries must conclude serious doubt. That's what we see in the gospels, trivial differences. The event is the resurrection. Who got to the tomb first, whether the angels were inside or outside the tomb, whether there were one or two angels, how the linens were arranged, these are trivial compared to the fact that a dead man was no longer dead, but alive just as he predicted.
Then some would not believe it because the first who saw the risen Lord were women. The gospels reported Mary first seeing the risen Lord in the garden at first thinking him the gardener. In that culture, a woman's testimony wasn't considered trustworthy. If the gospels writers wanted to make up the story, they would use men, not women, to tell of the resurrection. We notice by the time Paul begins telling the story for the church, the women's testimonies are left out, the disciples' and other followers' testimonies support seeing the risen Jesus, but not the women. Why? Women's testimony would cast doubt on the event in his culture.
Then we have the martyrs. Why would ten of the eleven disciples, Paul, and thousands of others willingly go to their death, refusing to renounce their faith in Jesus and his resurrection if they did not believe it? All they had to do was say the words, and they could save their lives, but they did not and would not do so. For those who were Roman citizens, death came quickly as they were beheaded. Rome could create indescribably horrible torture for those who were not Roman citizens before their end finally came.
One such form of cruelty described by the historian Josephus, a Christian would hang by one hand

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.
I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.
Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee.
Palm Sunday has slipped behind us. Passion week stands before us. As we look at the events that will happen to Jesus over the next few days, I think it will help us to understand why both the religious and political leaders want so desperately to do away with him. Everything culminated with the actions he took on the first day of the week, Palm Sunday. But without fully understanding the historical background behind the events that took place that day, we cannot understand why the chief priest and representatives of Rome were so anxious to be rid of Jesus. We fail to miss why the radical shift from crown him to crucify him.
We see Palm Sunday as Jesus’ triumphal entry into Jerusalem and picture people waving palm branches and shouting “Hosanna!” In our western thought, we have turned the actions into not much more than a nice children’s activity for them to make construction paper palm leaves and wave them in the air as they walk down the aisles of the church. We smile and comment on how cute they look as one of the boys chosen to play Jesus comes riding through the middle of the group on a stick horse.
The events of Jesus’ triumphal entry have significantly more to say to us than just a nice parade on a sunny Sunday morning, though. The depth of the covenant promises between God and Abraham, David, and the Israelites made the events that happened that day extraordinary. Until we put some of the background of Jewish thought and hope into Jesus’ actions, we miss the significance of Palm Sunday. Let’s start with Mark’s rapid-fire description of the entry from his gospel in chapter 11.
Now, as they were approaching Jerusalem, they arrived at the place of the stables near Bethany on the Mount of Olives. Jesus sent two of his disciples ahead and said to them, “As soon as you enter the village ahead, you will find a donkey’s colt tied there that has never been ridden. Untie it and bring it to me. And if anyone asks, ‘Why are you taking it?’ tell them, ‘The master needs it and will send it back to you soon.’ ”
So they went and found the colt outside in the street, tied to a gate. When they started to untie it, some people standing there said to them, “Why are you untying that colt?”
They answered just as Jesus had told them: “The master needs it, and he will send it back to you soon.” So the bystanders let them go.
The disciples brought the colt to Jesus and piled their cloaks and prayer shawls on the young donkey, and Jesus rode upon it. Many people carpeted the road in front of him with their cloaks and prayer shawls, while others gathered palm branches and spread them before him. Jesus rode in the center of the procession, with crowds going before him and behind him. They all shouted in celebration, “Bring the victory! We welcome the one coming with blessings sent from the Lord Yahweh! Blessings rest on this kingdom he ushers in—the kingdom of our father David! Bring us the victory in the highest realms of heaven!”
Jesus rode through the gates of Jerusalem and up to the temple. After looking around at everything, he left for Bethany with the Twelve to spend the night, for it was already late in the day. (Mark 11:1-11 TPT)
Let’s start with the geography, and the place Mark records the beginning of Jesus’ triumphant ride. He and his disciples have come to the home of Lazarus, Mary, and Martha in Bethphage near Bethany, Bethphage means the house of st

Join us as we explore God’s ancient wisdom and apply it to our modern lives. His word is as current and relevant today as it was when he inspired its authors more than two and a half millennia ago. The websites where you can reach us are alittlewalkwithgod.com, richardagee.com, or saf.church.
I hope you will join us every week and be sure to let us know how you enjoy the podcast and let others know about it, too. Thanks for listening.
Thanks for joining me today for "A Little Walk with God." I'm your host Richard Agee.
The scripture under consideration this week gives us some interesting points to explore as we approach Good Friday and Easter. It comes from the gospel of John, chapter 12.
 Now there were a number of foreigners from among the nations who were worshipers at the feast. They went to Philip (who came from the village of Bethsaida in Galilee) and they asked him, "Would you take us to see Jesus? We want to see him." So Philip went to find Andrew, and then they both went to inform Jesus. He replied to them, "Now is the time for the Son of Man to be glorified. Let me make this clear: A single grain of wheat will never be more than a single grain of wheat unless it drops into the ground and dies. Because then it sprouts and produces a great harvest of wheat—all because one grain died. "The person who loves his life and pampers himself will miss true life! But the one who detaches his life from this world and abandons himself to me, will find true life and enjoy it forever! If you want to be my disciple, follow me and you will go where I am going. And if you truly follow me as my disciple, the Father will shower his favor upon your life.
 "Even though I am torn within, and my soul is in turmoil, I will not ask the Father to rescue me from this hour of trial. For I have come to fulfill my purpose—to offer myself to God. So, Father, bring glory to your name!" Then suddenly a booming voice was heard from the sky,
"I have glorified my name! And I will glorify it through you again!" The audible voice of God startled the crowd standing nearby. Some thought it was only thunder, yet others said, "An angel just spoke to him!" Then Jesus told them, "The voice you heard was not for my benefit, but for yours—to help you believe. From this moment on, everything in this world is about to change, for the ruler of this dark world will be overthrown. And I will do this when I am lifted up off the ground and when I draw the hearts of people to gather them to me."  He said this to indicate that he would die by being lifted up on the cross. (John 12:20-33 TPT)
Some translations say Greeks came to Phillip, but to the Jews, all foreigners were Greeks or Gentiles; the terms were synonymous to them. It's like our phrase when hearing a foreign language or explanations that are intellectually challenging and exclaiming, "It's all Greek to me." These men may have been proselytes to the Jewish faith, or they may just have heard about Jesus' miracles and wanted healing, food, or answers. Maybe they believed he could forgive and longed for freedom from sin or perhaps just curious about this man who raised so many questions among the people.
Phillip went to Andrew, and the two took the request to Jesus. We might have thought Jesus would say yes or no to the request or would have gone to the foreigners to give them an answer to the quest. Instead, we get what seems a rather peculiar response.
"The time has come. I'm about to be glorified. Unless a grain of wheat is buried and dies, it is alone. But if it dies, it will produce a harvest. If you love your life, you will lose it. If you hate your life in this world, you will keep it for life in the age to come. If anyone serves me, they must follow me. Where I am, my servant will be too. If anyone serves me, the Father will honor them.
Now I'm troubled, but I came for this hour. Father, glorify your name. Now, this world's ruler will be thrown out when I am lifted up fro