New Books in Jewish Studies Marshall Poe

In the 1920s, before the establishment of the state of Israel, a group of German Jews settled in a garden city on the outskirts of Jerusalem.
During World War II, their quiet community, nicknamed Grunewald on the Orient, emerged as both an immigrant safe haven and a lively expatriate hotspot, welcoming many famous residents including poet-playwright Else Lasker-Schüler, historian Gershom Scholem, and philosopher Martin Buber.
It was an idyllic setting, if fraught with unique tensions on the fringes of the long-divided holy city. After the war, despite the weight of the Shoah, the neighborhood miraculously repaired shattered bonds between German and Israeli residents. In German Jerusalem: The Remarkable Life of a German-Jewish Neighbourhood in the Holy City (Haus Publishers, 2021), Thomas Sparr opens up the history of this remarkable community and the forgotten borderland they called home.
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When Franz Kafka died in 1924, his loyal friend Max Brod could not bring himself to fulfill Kafka’s last instruction: to burn his remaining manuscripts. Instead, Brod devoted his life to championing Kafka’s work, rescuing his legacy from both obscurity and physical destruction. Nearly a century later, an international legal battle erupted to determine which country could claim ownership: the Jewish state, where Kafka dreamed of living, or Germany, where Kafka’s three sisters perished in the Holocaust? 
In Kafka's Last Trial: The Case of a Literary Legacy (Norton, 2019), Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka’s manuscripts.
Benjamin Balint, a fellow at the Van Leer Institute in Jerusalem, is the author most recently of Bruno Schulz: An Artist, a Murder, and the Hijacking of History (Norton), winner of a National Jewish Book Award. His book Kafka's Last Trial (Norton) won the Sami Rohr Prize and has been translated into a dozen languages. He is also the co-author, with Merav Mack, of Jerusalem: City of the Book (Yale).
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One orthodoxy of critical biblical scholarship on the Third Gospel, attributed by later Christian tradition to a companion of Paul named Luke, holds that its author was not ethnically Jewish but rather a Gentile of some kind, either a proselyte to Judaism, a “Godfearer” once attached to a diasporic synagogue, or perhaps a pagan convert to a form of early Christianity reverent to Israel’s scriptures. 
In Luke Was Not A Christian: Reading the Third Gospel and Acts within Judaism (Brill, 2024), Joshua Paul Smith addresses the consensus for the supposedly Gentile Luke and concludes that no solid New Testament or patristic evidence exists to substantiate such a claim. Moreover, Smith suggests by means of a cognitive linguistic analysis of insider and outsider terms in Luke and Acts, as well as their author’s attitudes toward the Torah and intricate knowledge of Jewish festival celebrations, that these books were more likely to have been written by an individual enculturated in “a Jewish setting … among the Hellenistic Jewish diaspora” (p. 233). Smith joined the New Books Network to discuss this revision of his Ph.D. thesis, our ability to know an ancient author through their textual remains, and why it would be inappropriate to interpret Luke’s full-throated embrace of the Gentile mission as an indicator of his non-Jewish identity.
Joshua Paul Smith (Ph.D., University of Denver/Iliff School of Theology, 2021) teaches presently at Southeast Missouri State University. His research interests include literary and cognitive approaches to New Testament texts, as well as early Jewish and Christian identity formation. He is currently working on a short book on Acts for a general audience, and conducting research for an article that applies social network analysis to named characters in Luke and Acts. Additionally, he serves as Managing Editor for Reviews of the Enoch Seminar, publishing book reviews on a wide range of topics related to the study of Jewish, Christian, and Islamic origins.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.
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From a remote mountain village in the Caucasian mountains of Georgia came the most surprising discovery since the Dead Sea Scrolls: a rare, beautiful, and valuable Hebrew Bible known as the Lailashi Codex. 
In ancient tradition, scribal art possesses supernatural powers. The provenance of this Codex is shrouded in mystery. Questions about the authorship and ownership surround this ancient work of treasure and secrets. The Codex, written as a labor of love by a scribe of rare skill, was hidden from public view until now.
The Lailashi Codex: The Crown of Georgian Jewry (Taylor Institution Library, 2023) explores the history and content of this extraordinary work, the earliest surviving nearly complete medieval Hebrew manuscript of the Pentateuch with Masoretic vocalization adorned with intricate micrography. 
This book examines the story of the Codex through international controversies, repossessions, and local rivalry, particularly under Communist rule and the volatile politics of the post-Soviet era. 
For the first time, readers can see the well-preserved leaves adorned with micrographic designs and read details regarding the composition and layout of the manuscript, vertical inscriptions, enigmatic mnemonic devices, missing folios, spelling variations, and micrographic shapes. It includes a full index of the biblical text and introduces the content of the genius scribe. The volume contains rich archival photos and Jewish historical documents. 
For photographs of the manuscript and more information, visit the Oxford Interfaith Forum website.
Suggested reading: 
The Illustrated Cairo Genizah by Nick Posegay & Melonie Schmierer-Lee.
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Sefer ha-Zohar (The Book of Radiance) has amazed readers ever since it emerged in Spain over seven hundred years ago. Written in a lyrical Aramaic, the Zohar, the masterpiece of Kabbalah, features mystical interpretation of the Torah, from Genesis to Deuteronomy.
The Zohar: Pritzker Edition (Stanford UP, 2004-2017) volumes present the first translation ever made from a critical Aramaic text of the Zohar, which has been established by Professor Daniel C. Matt (along with Nathan Wolski and Joel Hecker) based on a wide range of original manuscripts. Every one of the twelve volumes provides extensive commentary, appearing at the bottom of each page, clarifying the kabbalistic symbolism and terminology, and citing sources and parallels from biblical, rabbinic, and kabbalistic texts.
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Is the purpose of the Book of Kings merely to provide a reason for the exile, or is there a greater message of hope? Tune in as we speak with Nathan Lovell about his monograph, The Book of Kings and Exilic Identity: The Book of Kings and Exilic Identity: 1 and 2 Kings as a Work of Political Historiography (T&T Clark, 2022). Approaching the Book of Kings as a coherent narrative, Lovell argues Kings recalls the past in order to demonstrate what it means to be Israel in the present, encouraging God’s exilic people as they hoped for a future restoration.
Nathan Lovell is Director of Postgraduate Studies and Senior Lecturer in Old Testament and Hebrew at George Whitefield College, Cape Town, South Africa.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption(IVP Academic, 2020). He can be reached at mmorales@gpts.edu
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